超级军网这两天缅甸msl和佛教徒的冲突没人讨论么？数十人被杀死 ...
来源：百度文库 编辑：超级军网 时间：2024/04/29 12:19:42
http://news.ifeng.com/world/detail_2013_04/01/23727059_0.shtml
缅甸媒体3月31日报道，缅甸设立一个紧急委员会，处理迄今已造成至少43人死亡的佛教徒和msl之间的致命冲突，总统吴登盛誓言使用武力手段结束骚乱。
内政部长领衔委员会
《缅甸新光报》报道，缅甸总统吴登盛命令这一委员会“阻止全国各地的煽动行为、曝光主要煽动暴力者并对他们采取行动”。
这个紧急委员会共有9人，由内政部长郭哥领衔，总统顾问昂敏担任委员会副主席。
吴登盛3月28日就部分地区骚乱局势发表电视讲话，强烈呼吁广大民众进行合作，防止骚乱发生和蔓延，维护社会稳定和安宁。他警告说，绝不容忍任何政治机会分子和宗教极端主义者利用人们的善良谋求私利，政府将采取所有必要和有效的措施制止骚乱发生和蔓延。吴登盛强调，他不喜欢使用强力手段处理问题，但是如果民众的生命财产受到威胁，将依法采取强力措施。
拒绝联合国方面指责
缅甸政府3月30日拒绝接受一名联合国报告起草人就缅甸中部发生冲突对缅甸当局的指责。
缅甸新闻部副部长耶图3月30日在社交网络“脸谱”个人网页留言，强烈驳斥联合国人权报告特别起草人托马斯·奥赫亚·金塔纳的评论。
金塔纳2月访问过缅甸。3月28日，金塔纳呼吁缅甸政府立即采取措施，阻止暴力活动向其他地区蔓延，“不能再容忍从事暴力不受责罚和歧视”，“军队和警察必须为针对少数教派和少数族裔的违反人权行为负责”。
耶图说，这种批评没有考虑到缅甸当局为恢复秩序，与宗教和民间社团组织合作所作出的努力。
骚乱蔓延缅15城镇
3月20日，密铁拉一家金店店主与顾客发生纠纷，200多人当天下午打砸这家金店并殃及附近数家金店。冲突双方分别为佛教徒和msl，事态随后迅速演变为佛教徒和MSL之间的暴力活动。
骚乱随后在缅甸其他地区蔓延，最南蔓延至距离缅甸最大城市仰光近两小时车程的勃固地区。自3月26日以来，缅甸中部勃固省多个镇区发生骚乱，一些人对房屋、商店和宗教建筑进行打砸烧，严重破坏社会安宁。
据缅甸《镜报》3月30日报道，全国15个城镇发生163起暴力事件，43人死亡、86人受伤、1355座建筑遭到破坏或毁损。迄今，缅甸政府已经在15个镇区实施宵禁，白天禁止5人以上集会。
据新华社电
http://news.ifeng.com/world/detail_2013_04/01/23727059_0.shtml
缅甸媒体3月31日报道，缅甸设立一个紧急委员会，处理迄今已造成至少43人死亡的佛教徒和msl之间的致命冲突，总统吴登盛誓言使用武力手段结束骚乱。
内政部长领衔委员会
《缅甸新光报》报道，缅甸总统吴登盛命令这一委员会“阻止全国各地的煽动行为、曝光主要煽动暴力者并对他们采取行动”。
这个紧急委员会共有9人，由内政部长郭哥领衔，总统顾问昂敏担任委员会副主席。
吴登盛3月28日就部分地区骚乱局势发表电视讲话，强烈呼吁广大民众进行合作，防止骚乱发生和蔓延，维护社会稳定和安宁。他警告说，绝不容忍任何政治机会分子和宗教极端主义者利用人们的善良谋求私利，政府将采取所有必要和有效的措施制止骚乱发生和蔓延。吴登盛强调，他不喜欢使用强力手段处理问题，但是如果民众的生命财产受到威胁，将依法采取强力措施。
拒绝联合国方面指责
缅甸政府3月30日拒绝接受一名联合国报告起草人就缅甸中部发生冲突对缅甸当局的指责。
缅甸新闻部副部长耶图3月30日在社交网络“脸谱”个人网页留言，强烈驳斥联合国人权报告特别起草人托马斯·奥赫亚·金塔纳的评论。
金塔纳2月访问过缅甸。3月28日，金塔纳呼吁缅甸政府立即采取措施，阻止暴力活动向其他地区蔓延，“不能再容忍从事暴力不受责罚和歧视”，“军队和警察必须为针对少数教派和少数族裔的违反人权行为负责”。
耶图说，这种批评没有考虑到缅甸当局为恢复秩序，与宗教和民间社团组织合作所作出的努力。
骚乱蔓延缅15城镇
3月20日，密铁拉一家金店店主与顾客发生纠纷，200多人当天下午打砸这家金店并殃及附近数家金店。冲突双方分别为佛教徒和msl，事态随后迅速演变为佛教徒和MSL之间的暴力活动。
骚乱随后在缅甸其他地区蔓延，最南蔓延至距离缅甸最大城市仰光近两小时车程的勃固地区。自3月26日以来，缅甸中部勃固省多个镇区发生骚乱，一些人对房屋、商店和宗教建筑进行打砸烧，严重破坏社会安宁。
据缅甸《镜报》3月30日报道，全国15个城镇发生163起暴力事件，43人死亡、86人受伤、1355座建筑遭到破坏或毁损。迄今，缅甸政府已经在15个镇区实施宵禁，白天禁止5人以上集会。
据新华社电
缅甸媒体3月31日报道，缅甸设立一个紧急委员会，处理迄今已造成至少43人死亡的佛教徒和msl之间的致命冲突，总统吴登盛誓言使用武力手段结束骚乱。
内政部长领衔委员会
《缅甸新光报》报道，缅甸总统吴登盛命令这一委员会“阻止全国各地的煽动行为、曝光主要煽动暴力者并对他们采取行动”。
这个紧急委员会共有9人，由内政部长郭哥领衔，总统顾问昂敏担任委员会副主席。
吴登盛3月28日就部分地区骚乱局势发表电视讲话，强烈呼吁广大民众进行合作，防止骚乱发生和蔓延，维护社会稳定和安宁。他警告说，绝不容忍任何政治机会分子和宗教极端主义者利用人们的善良谋求私利，政府将采取所有必要和有效的措施制止骚乱发生和蔓延。吴登盛强调，他不喜欢使用强力手段处理问题，但是如果民众的生命财产受到威胁，将依法采取强力措施。
拒绝联合国方面指责
缅甸政府3月30日拒绝接受一名联合国报告起草人就缅甸中部发生冲突对缅甸当局的指责。
缅甸新闻部副部长耶图3月30日在社交网络“脸谱”个人网页留言，强烈驳斥联合国人权报告特别起草人托马斯·奥赫亚·金塔纳的评论。
金塔纳2月访问过缅甸。3月28日，金塔纳呼吁缅甸政府立即采取措施，阻止暴力活动向其他地区蔓延，“不能再容忍从事暴力不受责罚和歧视”，“军队和警察必须为针对少数教派和少数族裔的违反人权行为负责”。
耶图说，这种批评没有考虑到缅甸当局为恢复秩序，与宗教和民间社团组织合作所作出的努力。
骚乱蔓延缅15城镇
3月20日，密铁拉一家金店店主与顾客发生纠纷，200多人当天下午打砸这家金店并殃及附近数家金店。冲突双方分别为佛教徒和msl，事态随后迅速演变为佛教徒和MSL之间的暴力活动。
骚乱随后在缅甸其他地区蔓延，最南蔓延至距离缅甸最大城市仰光近两小时车程的勃固地区。自3月26日以来，缅甸中部勃固省多个镇区发生骚乱，一些人对房屋、商店和宗教建筑进行打砸烧，严重破坏社会安宁。
据缅甸《镜报》3月30日报道，全国15个城镇发生163起暴力事件，43人死亡、86人受伤、1355座建筑遭到破坏或毁损。迄今，缅甸政府已经在15个镇区实施宵禁，白天禁止5人以上集会。
据新华社电
http://news.ifeng.com/world/detail_2013_04/01/23727059_0.shtml
缅甸媒体3月31日报道，缅甸设立一个紧急委员会，处理迄今已造成至少43人死亡的佛教徒和msl之间的致命冲突，总统吴登盛誓言使用武力手段结束骚乱。
内政部长领衔委员会
《缅甸新光报》报道，缅甸总统吴登盛命令这一委员会“阻止全国各地的煽动行为、曝光主要煽动暴力者并对他们采取行动”。
这个紧急委员会共有9人，由内政部长郭哥领衔，总统顾问昂敏担任委员会副主席。
吴登盛3月28日就部分地区骚乱局势发表电视讲话，强烈呼吁广大民众进行合作，防止骚乱发生和蔓延，维护社会稳定和安宁。他警告说，绝不容忍任何政治机会分子和宗教极端主义者利用人们的善良谋求私利，政府将采取所有必要和有效的措施制止骚乱发生和蔓延。吴登盛强调，他不喜欢使用强力手段处理问题，但是如果民众的生命财产受到威胁，将依法采取强力措施。
拒绝联合国方面指责
缅甸政府3月30日拒绝接受一名联合国报告起草人就缅甸中部发生冲突对缅甸当局的指责。
缅甸新闻部副部长耶图3月30日在社交网络“脸谱”个人网页留言，强烈驳斥联合国人权报告特别起草人托马斯·奥赫亚·金塔纳的评论。
金塔纳2月访问过缅甸。3月28日，金塔纳呼吁缅甸政府立即采取措施，阻止暴力活动向其他地区蔓延，“不能再容忍从事暴力不受责罚和歧视”，“军队和警察必须为针对少数教派和少数族裔的违反人权行为负责”。
耶图说，这种批评没有考虑到缅甸当局为恢复秩序，与宗教和民间社团组织合作所作出的努力。
骚乱蔓延缅15城镇
3月20日，密铁拉一家金店店主与顾客发生纠纷，200多人当天下午打砸这家金店并殃及附近数家金店。冲突双方分别为佛教徒和msl，事态随后迅速演变为佛教徒和MSL之间的暴力活动。
骚乱随后在缅甸其他地区蔓延，最南蔓延至距离缅甸最大城市仰光近两小时车程的勃固地区。自3月26日以来，缅甸中部勃固省多个镇区发生骚乱，一些人对房屋、商店和宗教建筑进行打砸烧，严重破坏社会安宁。
据缅甸《镜报》3月30日报道，全国15个城镇发生163起暴力事件，43人死亡、86人受伤、1355座建筑遭到破坏或毁损。迄今，缅甸政府已经在15个镇区实施宵禁，白天禁止5人以上集会。
据新华社电
BBC报道说冲突源于msl人口增长过快，已经占到了冲突地区的30%
Monk's xenophobia
So what caused this frenzy of rage and hatred?
It started at a Muslim-owned gold-shop in the town centre on 20 March. People told me a Buddhist couple had gone to sell their jewellery. There was a dispute over the price, which escalated into a fight.
Then a Buddhist monk was attacked. He died later in the town hospital. News of that incident appears to have sparked off a sustained mob attack on all Muslim quarters.
There are differing views over how spontaneous the violence was, and whether outside, organised forces might have played a role.
Continue reading the main story
“
Start Quote
Now [the Muslims] are taking over our political parties”
End Quote
Ashin Wirathu
Buddhist monk
But what is beyond dispute is the visceral fear and resentment of Muslims, openly expressed these days all over Burma. They refer to them with the derogatory term "kala".
The most prominent exponent of this view is a 45-year-old monk in Mandalay, Ashin Wirathu.
Imprisoned in 2003 for inciting anti-Muslim violence, he was released last year as part of the broader amnesty for prisoners.
He organised protests in support of Buddhists in Rakhine state, where communal violence broke out in June, and published speeches which have been widely distributed. He presents a frighteningly xenophobic picture of his country.
He agreed to meet me at his Ma Soe Yein monastery in Mandalay. Calm and softly-spoken, he projects a powerful charisma, and his many followers are clearly in awe of him
"We Buddhist Burmese are too soft," he told me. "We lack patriotic pride.
"They - the Muslims - are good at business, they control transport, construction. Now they are taking over our political parties. If this goes on, we will end up like Afghanistan or Indonesia."
Ashin Wirathu has amassed a collection of what he says is "evidence" of the evils of the Muslim community.
He accuses Muslim men of repeatedly raping Buddhist women, of using their wealth to lure Buddhist women into marriage, then imprisoning them in the home.
Their population is growing too fast, he says. They are taking over.
He shows me a book with a lurid cover, depicting a Buddhist woman cowering in terror before a giant, salivating wolf. Then he offers a chilling allegory.
Continue reading the main story
“
Start Quote
I do not want to be involved in this. Maybe they don't like the way I dress”
End Quote
Muslim stall-holder
"When you leave a seed, from a tree, to grow in a pagoda, it seems so small at first. But you know you must cut it out, before it grows and destroys the building."
He insists he played no role in the violence at Meiktila, although he was there. But he has not stopped campaigning.
He is urging Buddhists all over the country to boycott Muslim businesses.
So his followers have been distributing stickers printed with the number '969', which symbolise elements of Buddhism, to shopkeepers around Mandalay.
I went with Kyi Kyi Ma, a local estate agent, around the main market, and she pointed out with pride how many stalls had the sticker, identifying them as Buddhist.
http://www.bbc.co.uk/news/world-asia-22023830
Monk's xenophobia
So what caused this frenzy of rage and hatred?
It started at a Muslim-owned gold-shop in the town centre on 20 March. People told me a Buddhist couple had gone to sell their jewellery. There was a dispute over the price, which escalated into a fight.
Then a Buddhist monk was attacked. He died later in the town hospital. News of that incident appears to have sparked off a sustained mob attack on all Muslim quarters.
There are differing views over how spontaneous the violence was, and whether outside, organised forces might have played a role.
Continue reading the main story
“
Start Quote
Now [the Muslims] are taking over our political parties”
End Quote
Ashin Wirathu
Buddhist monk
But what is beyond dispute is the visceral fear and resentment of Muslims, openly expressed these days all over Burma. They refer to them with the derogatory term "kala".
The most prominent exponent of this view is a 45-year-old monk in Mandalay, Ashin Wirathu.
Imprisoned in 2003 for inciting anti-Muslim violence, he was released last year as part of the broader amnesty for prisoners.
He organised protests in support of Buddhists in Rakhine state, where communal violence broke out in June, and published speeches which have been widely distributed. He presents a frighteningly xenophobic picture of his country.
He agreed to meet me at his Ma Soe Yein monastery in Mandalay. Calm and softly-spoken, he projects a powerful charisma, and his many followers are clearly in awe of him
"We Buddhist Burmese are too soft," he told me. "We lack patriotic pride.
"They - the Muslims - are good at business, they control transport, construction. Now they are taking over our political parties. If this goes on, we will end up like Afghanistan or Indonesia."
Ashin Wirathu has amassed a collection of what he says is "evidence" of the evils of the Muslim community.
He accuses Muslim men of repeatedly raping Buddhist women, of using their wealth to lure Buddhist women into marriage, then imprisoning them in the home.
Their population is growing too fast, he says. They are taking over.
He shows me a book with a lurid cover, depicting a Buddhist woman cowering in terror before a giant, salivating wolf. Then he offers a chilling allegory.
Continue reading the main story
“
Start Quote
I do not want to be involved in this. Maybe they don't like the way I dress”
End Quote
Muslim stall-holder
"When you leave a seed, from a tree, to grow in a pagoda, it seems so small at first. But you know you must cut it out, before it grows and destroys the building."
He insists he played no role in the violence at Meiktila, although he was there. But he has not stopped campaigning.
He is urging Buddhists all over the country to boycott Muslim businesses.
So his followers have been distributing stickers printed with the number '969', which symbolise elements of Buddhism, to shopkeepers around Mandalay.
I went with Kyi Kyi Ma, a local estate agent, around the main market, and she pointed out with pride how many stalls had the sticker, identifying them as Buddhist.
http://www.bbc.co.uk/news/world-asia-22023830
真能生啊……
在东方某国，它们可以骑在70%人身上了。
在他们人少的时候，要求你尊重他。
当他们人多的时候，要求你服从他。
当他们人多的时候，要求你服从他。